Tag Archives: White Supremacy

Ty cobb and baseball’s new gentleman’s agreement.

(Editor’s note: Greetings and thank you from the BOOM. One of our readers asked for the following article to be retracted or the section on Ty Cobb removed because it perpetuates an unproven mythology of Ty as a person and player. They refer to the book written by Charles Leehrsen, Ty Cobb: A Terrible Beauty, in which he argues that the stories of Ty as a violent racist are largely, if not entirely, untrue, and that there is even evidence that Ty could have been opposed to racial injustice, like the segregation of Baseball.

And while Mr. Leehsen’s thesis may in fact be true, we, like him, do our research and we respectfully disagree with his argument. Ty was a racist and violent, some could argue, murderously violent. Unfortunately, all we have is circumstantial evidence to demonstrate the character truths of the man. Nonetheless, we are glad to have an opposing viewpoint that is so well researched and chooses a challenging position to a very complicated subject.

Finally, Ty Cobb, is not the only one. There was a system of racism that was perpetuated within the MLB for nearly sixty years. The kind of system that can only be maintained if those in power are 1) aware of it 2) support its purpose. There is no doubt many more than the four men that are mentioned in the following are guilty of being white supremacists. The four in question were just more obvious about their views. We hope, as always, that you enjoy the following. BOOM)

Watching Major League Baseball’s World Series, it’s difficult not to get drawn into the mystique, or maybe more accurately, the mythology of the so-called, “national pastime.” Since its inception in the middle of the 19th century, baseball has been about one thing, inclusion. All you need is a stick and a rock and a small piece of space, and you have the makings of a baseball game. Anyone, regardless of gender or race, or economic circumstances, can play baseball.

It is truly one of the greatest inventions of humankind.

In America, it is the superlative American Sport.

A container and curator of the American experience, it holds a very privileged place as a reflection of our culture and society. In this way, baseball acts like a mirror, reflecting those issues that are foremost in the American mind. Take for example the most recent world series between the Atlanta Braves and the Houston Astros. Is it surprising that the Atlanta Brave “tomahawk chop” has attracted so much controversy? Not when one considers how systemic racism has become one of the defining issues for America in the 21st century.

In the past decade, American’s have demanded that dozens of pieces of historical materiality, such as statues and paintings, be removed from publicly accessible areas, including parks, government buildings, publicly funded institutions, because they reflect problematic themes that have been deemed insensitive to under-represented populations. 

For example, on September 8, 2021, a “12-ton…statue”[1] honoring the former head of the Confederate Army during the American Civil War, General Robert E. Lee, was removed from Richmond, Virginia’s so-called Monument Avenue, where it had stood for over one-hundred and thirty years. Despite General Lee’s significance as one of the most important military figures in American history, the monument had long been viewed as a “symbol of racism and oppression…[an] idol of white supremacy.”[2]

RICHMOND, VIRGINIA – SEPTEMBER 08: Crews remove a statue of Confederate General Robert E. Lee on Monument Avenue, September 8, 2021 in Richmond, Virginia. The Commonwealth of Virginia is removing the largest Confederate statue remaining in the U.S. following authorization by all three branches of state government, including a unanimous decision by the Supreme Court of Virginia. (Photo by Steve Helber – Pool/Getty Images)

But it wasn’t until the murder of George Floyd, and the re-emergence of the movement known as Black Lives Matter in 2020, that talk of its removal became an American, socio-cultural cause cé·lè·bre. The removal of General Lee’s controversial sculpture and pedestal seemed to be the pinnacle of a nationwide effort to eradicate all vestiges of racist symbolism. According to the Southern Poverty Law Center, “168 Confederate symbols [have been] renamed or removed from public spaces…”[3]

With all the scrutiny on American institutions, it seems reasonable to expect that Major League Baseball (MLB), and its famous museum, the Hall of Fame (HOF), would be subject to the same kind of racial-scrubbing that has occurred throughout the country. Sadly, the opposite is true, instead of ridding itself of the remnants of its racist past, the MLB and its HOF seem content to simply ignore the issue and pretend that they are exempt from such criticism.

For almost fifty years, the Hall of Fame has endeavored to “honor…and immortalize (italics mine)” its inductees as representative “of the highest mark of achievement in the game”[4] that, for over a century, has been widely recognized as America’s, “national pastime”.[5] As “keeper of the game”[6] the Hall of Fame’s self-proclaimed, three-fold mission has been “preserving [baseball’s] history…honoring excellence [amongst the baseball community]…[and] connecting generations [of its fans].”[7] It is for these reasons, the HOF holds a unique and some would say “hallowed” place within American society and culture.[8]

And yet, it continues to honor people everyone (by everyone I mean baseball historians, players of the game, coaches, GMs, etc.) know were violent and hate-filled white supremacists, who openly mistreated Black Americans because of the color of their skin.[9]

Perhaps the most egregious example is Ty Cobb.

tyrus cobb

To call Ty a ‘racist’ would only have pissed him off. He was a full-fledged member of the white-supremacy movement that established itself during Reconstruction and led to the formation of the Ku Klux Klan (KKK).

In his book, Baseball as I have Known It, renowned baseball journalist and historian Fred Lieb wrote, “Ty had a contempt for Black people and in his own language, ‘he would never take their Iip’… I don’t know if [he] was a Klansman but I suspect he was.”[10]

Ty was also violent.

 

Of course, it was downplayed and marginalized in the media because, just like now, NO ONE really wanted to talk about racism and baseball, the gentleman’s agreement[11] made sure of that. But just as Ken Burns’ asserts,[12] and I agree, Ty Cobb is a stain upon the MLB as the American, national pastime.

In an era in which America is demanding its institutions rid themselves of any racist iconography, how is it possible that a man like this could still be in the Hall of Fame?

The answer is simple. No one wants to talk about it. Not the team owners, not the players, not the media, not the fans, not the NAACP, not BLM; nobody wants to talk about Ty Cobb or the others.

It reminds me of Baseball’s first gentleman’s agreement[13] when, back in the late-19th century, white baseball owners in both the major and minor leagues, struck a deal to prohibit the hiring of black players. Even though everyone knew of the arrangement including the owners, the players, the commissioner, and the media, few ever complained. In fact, some in the media became apologists for segregation, more or less parroting[14] what the owners argued was the real reason for why Black players didn’t play in professional baseball, because they weren’t good enough.[15]

The leagues would remain racially segregated for nearly 60 years until Jackie Robinson played his first major league game for the Brooklyn Dodgers in 1946.[16]

And yet, even though it has been integrated for over 80 years, Major League Baseball stubbornly refuses to free itself of the memories of its racist origins by continuing to honor individuals who represent the worst of America’s racist past.

Why? Because the Gentleman’s agreement of the 19th century continues to exist in the silence of those who cannot or will not hold baseball up to the same standards as other American institutions.[17] This includes the ownership, management, player personnel, and the media. By refusing to hold Baseball accountable, leaders of sports media like ESPN and Sports Illustrated have made themselves complicit to Major League Baseball’s gross racial insensitivity.

They’re tearing down statues in Virginia, they’re pulling down paintings at the Capitol, but no one wants to remove Ty Cobb from the Hall of Fame.

Removing the racist residue from the US Capitol.

For six decades, the MLB excluded thousands of American citizens from participating in the national pastime because of the color of their skin.[18] For it to continue as America’s socio-cultural analogue, it must now finish the work of history and remove the shadows of hate that continue to darken its halls.

[1] https://abcnews.go.com/US/virginia-remove-12-ton-robert-lee-statue-state/story?id=79862294

[2] See note 1.

[3] https://www.splcenter.org/presscenter/splc-reports-over-160-confederate-symbols-removed-2020

[4] https://baseballhall.org/hall-of-famers

[5] https://baseballhall.org/about-the-hall

[6] See note 4.

[7] https://baseballhall.org/

[8] See note 4.

[9] Famed baseball journalist, Fred Lieb claimed both Tris Speaker (HOF, 1937) and Roger Hornsby (HOF, 1942) were members of the KKK (Lieb, 54). It was once said of Cap Anson (HOF, 1939), “…[he] was one of the prime architects of Baseball’s Jim Crow policies…” and had, “an intense hostility toward blacks” (Tygiel, 14). This means that of the first 27 inductees into the Hall of Fame, between 1936-42, four were hostile white supremacists. Given Baseball’s early history, there are more than likely others that should be added to this list. Kenesaw Landis, was another major figure in the fight to keep baseball white; (https://www.witf.org/2020/06/30/a-dark-past-mvps-say-time-to-pull-kenesaw-mountain-landis-name-off-plaques/). In a recent article for the BOOM, I discussed the segregationist period just prior to Jackie Robinson and the ugly history of the MacPhail Report, a terrible reminder of Baseball’s institutionalized racism (https://www.boomsalad.com/english/nonfiction/fordfrickaward).

[10] Fred Lieb, Baseball as I have Known It, (New York: Grosset & Dunlap, 1977), 54.

[11] Jules Tygiel, Baseball’s Great Experiment: Jackie Robinson and His Legacy (New York: Oxford University Press, 2008), 13. This subject will discussed in detail later on in this essay.

[12] Baseball: A Film by Ken Burns, Season 1, Ep. 3, The Faith of Fifty Million People: 1910-1920, Directed by Ken Burns, 1994, DVD. 15:46.

[13] Tygiel, 13.

[14] The Sporting News, August 6, 1942 edition, in an OP-Ed entitled, “No Good From Raising Race Issue”, gave a lengthy rebuttal to those calling for the integration of baseball. Not coincidentally, their arguments would closely resemble those of the owners and league presidents who favored segregation, as detailed in the MacPhail Report of 1946. (Tygiel: 38, 39).

[15] See the BOOM’s discussion of the MacPhail report (https://www.boomsalad.com/english/nonfiction/fordfrickaward/)

[16] https://www.boomsalad.com/english/nonfiction/fordfrickaward

[17] Speaker Pelosi orders the removal of paintings from the U.S. Capitol building. https://www.nytimes.com/2020/06/18/us/politics/pelosi-confederate-portraits-house.html

[18] Tygiel, 30.

The Ford C. Frick Award: A disgraceful and unnecessary reminder of major league baseball’s racist past.

Ford C. Frick

Since 1978, Major League Baseball (MLB) has sought to recognize the careers of sports broadcasters and journalists who it claims have made “major contributions to baseball”[1] by honoring them with what is known as the Ford C. Frick Award. Named after the former MLB Commissioner, National League President, and Hall of Fame inductee. The award’s recipients include many of baseball’s most influential and well-known broadcasters, such as Mel Allen (1978), Red Barber (1978), Vin Scully (1982), Jack Buck (1987), Dick Enberg (2015), Bob Costas (2018), and just recently, Al Michaels (2021).[2] Understandably, it is considered one of the MLB’s most prestigious awards conferred upon any non-player. And yet, for many, it represents an unfortunate, and unsightly reminder of Baseball’s racist history.

How so?

Simply put, in honoring the memory of Mr. Frick in this way, the MLB is, in effect, celebrating a well-known segregationist and white supremacist. And while many in the baseball community may object to this characterization, they cannot argue with the historical record detailing Mr. Frick’s important role in upholding the League’s policies regarding segregation during the middle of the twentieth century. Perhaps the most infamous example is his involvement in the creation of the so-called “MacPhail Report” of 1946.[3]

Jackie Robinson

According to the late, baseball historian Jules Tygiel, “On July 8, 1946…the National and American Leagues established a joint steering committee ‘to consider and test all matters of Major League interest and report its conclusions and recommendations.’”[4] Amongst the numerous issues under consideration was the widespread practice of racial segregation, what the committee later referred to as the “Race Question.”[5] The year prior to the committee’s creation, Branch Rickey had famously broken MLB’s so-called “gentleman’s agreement”[6] by signing the now legendary, Jackie Robinson to play for the Brooklyn Dodgers. 

According to Branch Rickey biographer, Murray Polner, the formation of the committee was, in many ways, a response to Rickey’s actions and an effort by the other owners and Baseball’s leadership “to keep [Major League Baseball] lily-white.”[7] Thus, the league appointed owners Larry MacPhail (Yankees), Thomas Yawkey (Red Sox), Sam Breadon (Cardinals), and Philip Wrigley (Cubs), along with both the President of the National League, Ford Frick, and American League, William Harridge, as members of the committee, with MacPhail“ elected [as] chairman.”[8]

The MacPhail Report, August 27, 1946.

Over the next six weeks, the committee met on several occasions and then presented their findings in the form of a 25-page report at an owner’s meeting held in Chicago on August 27, 1946. In the Forward of that report, the committee acknowledged that “Baseball…[was] under attack…” and that “Its right to survive as it ha[d] always existed [was] being challenged by rapidly changing conditions and new economic and political forces.”[9] Amongst these various challenges was the threat of integration, for which the committee sought to provide, “Methods to protect Baseball from charges that it [was] fostering unfair discrimination against the negro by reason of his race and color.”[10]

In subsection “E”, under the heading “Race Question”, the committee outlined the primary reasons, they believed, justified the continuation of the Major League’s informal policy of segregation. The first involved the fans. According to the report:

A situation might be presented, if Negroes participate in Major League games in which the preponderance of Negro attendance in parks such as the Yankee Stadium, the Polo Grounds and Comiskey Park could…threaten the value of the Major League franchises [with regards to white fans].

In other words, since the majority of those who attended the games were white, the committee feared that integrating the teams would lead to more Black fans attending. The result of which might prevent white fans from attending games all together. This, they argued, would no doubt have a deleterious effect on a team’s ticket sales and revenues.

The second reason given by the committee emphasized the “qualifications [or, lack thereof] of Negro players.” It stated:

The young Negro player never has had a good chance in baseball. Comparatively few good young Negro players are being developed. This is the reason there are not more players who meet major league standards in Negro leagues.[11]

Negro players, the report contended, lacked “the technique, the coordination, the competitive aptitude, and the discipline” necessary to play in the Major Leagues. One of the reasons cited was the Negro player’s lack of “minor league experience”. Of course, the committee failed to mention that the reason the Negro player had no experience in minor league baseball was because it, like the MLB, was also segregated.

Thus, the primary reasons proffered by the committee for why Black players couldn’t and shouldn’t play in the Major Leagues were, in the first instance, clearly racist, and in the second, promoted an overtly white-supremacist ideology. Despite these facts, at the end of the meeting, all the attendees were asked to sign the report as evidence of their agreement with its contents. Everyone (except for Branch Rickey), signed, including Ford Frick.[12]

Since then, many have attempted to defend Mr. Frick’s complicity by pointing to his actions after that infamous meeting in Chicago. For instance, some refer to a situation that occurred less than a year later when it was rumored that players on the St. Louis Cardinals were contemplating a strike if they were forced to play against Jackie Robinson. As National League President, Mr. Frick is reported to have instructed Cardinals’ owner Sam Breadon (another co-signor of the MacPhail report) to “Tell [the mutinous players] that if they go on strike, for racial reasons, or refuse to play in a scheduled game, they will be barred from baseball even though it means the disruption of a club or a whole league.” Murray Polner called it “Frick’s finest moment.”[13] And yet, while Mr. Frick’s words may seem to disprove any racist inclinations, one must ask, what choice did he have?

With Robinson now a fully-fledged MLB player it’s not as if Mr. Frick could have ignored the threat that a player walkout would have meant to the National League as a whole. The horse was already out of the barn. Moreover, it’s not as if his threat could be interpreted as some anti-racist polemic. Essentially, he was reminding the players that they were contractually obligated to play “scheduled games” regardless of who was playing on the other team. A more telling example of Mr. Frick’s views on race occurred years earlier, in 1943. According to Murray Polner, Bill Veeck Jr. sought to purchase the pitiful Philadelphia Phillies with the intent of “stock[ing] it with Negro players.”[14] When Frick learned of the plan, he, along with Commissioner Kenesaw Landis, blocked the sale to Veeck so as to prevent him from “contaminating the league [with Negro players].”[15]

Commissioner Landis and Ford C. Frick (on left)

The point is, regardless of Frick’s stand after the admittance of Jackie Robinson, his involvement in the formulation of the so-called MacPhail Report cannot, and should not, be ignored or excused. He helped to write it and then signed it, and in so doing, became an accomplice to one of the most disgraceful attempts to prolong a form of systemic racism that to this day is rightly viewed with disdain and disgust.

How then can the MLB defend itself for allowing something like the Ford C. Frick Award to continue to exist? It has been 75 years since that infamous day in Chicago, and yet, in honoring Frick with his own award, the MLB willfully ignores the man’s history as a racist. Perhaps even more shameful than the award itself is the fact that not a single Black journalist has ever received it. Thus, the Ford C. Frick Award has become nothing less than a pantheon of celebrated white men. Even if all the recipients are men worthy of recognition, the optics are very troubling. 

Bob Costas

Which begs the question, how do historians of the game, people who know Frick’s history, like Bob Costas allow themselves to be associated with it? It’s a shame and an embarrassment to baseball and an affront to all minority journalists who cover the game. Simply put, the Ford C. Frick Award is an unsightly and unfortunate reminder of Major League Baseball’s racist history, one that needs to be done away with. 

Major League Baseball Logo

 

_________________________________________________

Footnotes

[1] Major League Baseball, “Ford C. Frick Award”,  https://baseballhall.org/discover-more/awards/887

[2] Major League Baseball, “1978-1979”,  https://baseballhall.org/discover-more/awards/887#1978—79

[3] MacPhail Report. August 27, 2021 marks the 75th anniversary of the MacPhail Report.

[4] Jules Tygiel, Baseball’s Great Experiment: Jackie Robinson and His Legacy (New York: Oxford University Press, 2008), 82.

[5] Tygiel, Baseball’s Great Experiment, 83.

[6] Doug Pappas, “The MacPhail Report”, Outside the Lines (SABR, Summer 1996), (http://roadsidephotos.sabr.org/baseball/MACPHAILREPT.htm

[7] Murray Polner, Branch Rickey: A Biography (New York: Signet, 1983), 187.

[8] Tygiel, 82-83.

[9] MacPhail Rpt. Pg.2

[10] MacPhail, 3.

[11] MacPhail, 19.

[12] Polner, Branch Rickey, 187.

[13] Polner, 198.

[14] Polner, 152.

[15] Tygiel, 41.